This title traces the formation of an Australian moral code at the heart of white Australian identity. Reflecting on the persistence of this code into the 21st century, it seeks to show how it "has engendered, and continues to engender, not only brutality to others, but brutality to the self
Visiting Australia for "The Year Of the Built Environment City Talk" Beatriz Colomina said of Federation Square" It wears crazy-paving clothing all over it. What is it saying?" In this paper I focus on some of that "crazy paving", Paul Carter's artwork Nearamnew, a work that marks the ground of Federation Square as a site of historical, social and political negotiation. Nearamnew, I argue, is a strangely joyous promise of a different kind of locality and a different way of thinking, writing and speaking into the impasses of Australian place.
Visiting Australia for "The Year Of the Built Environment City Talk" Beatriz Colomina said of Federation Square" It wears crazy-paving clothing all over it. What is it saying?" In this paper I focus on some of that "crazy paving", Paul Carter's artwork Nearamnew, a work that marks the ground of Federation Square as a site of historical, social and political negotiation. Nearamnew, I argue, is a strangely joyous promise of a different kind of locality and a different way of thinking, writing and speaking into the impasses of Australian place.
This paper focuses on desire and its animating force in the Pauline Hanson One Nation Party. Examining the symbolic logic underpinning the rapport between Pauline Hanson and her constituency, it explores the connection between forms of love and forms of political organisation. Locating the implosion of One Nation within the context of Hanson's failure to sustain the love‐bonds of a totalitarian leader with her/his followers, it argues that the lack of democracy within One Nation was not a cause of its failure. The desire animating One Nation was for an autocratic leader and the totalitarian structure of One Nation posed no obstacle to the movement's fortunes until love shifted the libidinal field.
This paper focuses on desire & its animating force in the Pauline Hanson One Nation Party. Examining the symbolic logic underpinning the rapport between Pauline Hanson & her constituency, it explores the connection between forms of love & forms of political organization. Locating the implosion of One Nation within the context of Hanson's failure to sustain the love-bonds of a totalitarian leader with her/his followers, it argues that the lack of democracy within One Nation was not a cause of its failure. The desire animating One Nation was for an autocratic leader & the totalitarian structure of One Nation posed no obstacle to the movement's fortunes until love shifted the libidinal field. Adapted from the source document.